“O people!

Ibn Abbas reported: One day the Messenger of Allah, peace be upon him, ascended mount As-Safa and he called out, “O people! Come at once!” So the Quraish gathered before him. He said, “Indeed, I am ‘a warner to you before the coming of a severe punishment.’ (34:46) Do you think that if I told you that the enemy was preparing to attack you in the morning or evening you would believe?” Abu Lahab said, “Is it for this that you have called us? May you perish!” So Allah revealed the verse, “Perish the hand of Abu Lahab!” (111:1).

[Sunan At-Tirmidhi, Book 44, Number 3363, Sahih]

عَنْ ابْنِ عَبَّاسٍ قَالَ  صَعِدَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ عَلَى الصَّفَا فَنَادَى يَا صَبَاحَاهُ فَاجْتَمَعَتْ إِلَيْهِ قُرَيْشٌ فَقَالَ إِنِّي  نَذِيرٌ لَكُمْ بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ أَرَأَيْتُمْ لَوْ أَنِّي أَخْبَرْتُكُمْ أَنَّ الْعَدُوَّ مُمَسِّيكُمْ أَوْ مُصَبِّحُكُمْ أَكُنْتُمْ تُصَدِّقُونِي فَقَالَ أَبُو لَهَبٍ أَلِهَذَا جَمَعْتَنَا تَبًّا لَكَ فَأَنْزَلَ اللَّهُ تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

سنن الترمذي كتاب تفسير القرآن باب ومن سورة تبت يدا

 

“The best of

Aisha reported: The Messenger of Allah, peace be upon him, said, “The best of you are the best to their families, and I am the best to my family. When your companion dies, then leave him alone.”

[Sunan At-Tirmidhi, Book 46, Number 3895, Sahih]

عَنْ عَائِشَةَ قَالَتْ  قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْرُكُمْ خَيْرُكُمْ لِأَهْلِهِ وَأَنَا خَيْرُكُمْ لِأَهْلِي وَإِذَا مَاتَ صَاحِبُكُمْ فَدَعُوهُ

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ

سنن الترمذي » كتاب المناقب » باب فضل أزواج النبي صلى الله عليه وسلم

 

“A woman whose

Abu Sa’id Al-Khudri reported: Some women asked the Prophet, peace be upon him, to set aside a day for them, as the men were taking up all of his time. So he promised them a day for religious lessons and commandments. During one such lesson, the Prophet said, “A woman whose three children die will be shielded by them from the Hellfire.” A woman asked, “What if only two?” He said, “Even two.”

[Sahih Bukhari, Book 3, Number 101]

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَتْ النِّسَاءُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَلَبَنَا عَلَيْكَ الرِّجَالُ فَاجْعَلْ لَنَا يَوْمًا مِنْ نَفْسِكَ فَوَعَدَهُنَّ يَوْمًا لَقِيَهُنَّ فِيهِ فَوَعَظَهُنَّ وَأَمَرَهُنَّ فَكَانَ فِيمَا قَالَ لَهُنَّ مَا مِنْكُنَّ امْرَأَةٌ تُقَدِّمُ ثَلَاثَةً مِنْ وَلَدِهَا إِلَّا كَانَ لَهَا حِجَابًا مِنْ النَّارِ فَقَالَتْ امْرَأَةٌ وَاثْنَتَيْنِ فَقَالَ وَاثْنَتَيْنِ

صحيح البخاري كِتَاب الْعِلْمِ بَاب هَلْ يُجْعَلُ لِلنِّسَاءِ يَوْمٌ عَلَى حِدَةٍ فِي الْعِلْمِ

 

“The rider should

Jubair said: Al-Mughirah ibn Shu’bah reported – and I think he attributed it to the Prophet, peace be upon him, “The rider should travel behind the funeral procession, and those on foot should walk behind it, in front, to the right or to the left, near to it. The funeral prayer should be offered over the miscarried fetus, and supplications for forgiveness and mercy should be made for the parents.”

[Sunan Abu Dawud, Book 20, Number 3180, Sahih]

عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ  وَأَحْسَبُ أَنَّ أَهْلَ زِيَادٍ أَخْبَرُونِي أَنَّهُ رَفَعَهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الرَّاكِبُ يَسِيرُ خَلْفَ الْجَنَازَةِ وَالْمَاشِي يَمْشِي خَلْفَهَا وَأَمَامَهَا وَعَنْ يَمِينِهَا وَعَنْ يَسَارِهَا قَرِيبًا مِنْهَا وَالسِّقْطُ يُصَلَّى عَلَيْهِ وَيُدْعَى لِوَالِدَيْهِ بِالْمَغْفِرَةِ وَالرَّحْمَةِ

سنن أبي داود كِتَاب الْجَنَائِزِ الراكب يسير خلف الجنازة والماشي يمشي خلفها وأمامها وعن يمينها وعن يسارها قريبا منها

 

“O Allah, Lord

Abdurahman ibn Awf reported: I asked Aisha, mother of the believers, about words which the Messenger of Allah, peace be upon him, used to open his prayer when he would stand at night. She said: When he would stand at night, he would open his prayer by saying, “O Allah, Lord of Gabriel, Michael, and Israfel; Originator of the heavens and the earth; Knower of the unseen and the seen; You judge between Your servants concerning that in which they differ. Guide me, by your leave, in what people differ concerning the truth. Indeed, You guide whom You will to the straight path.”

[Sahih Muslim, Book 4, Number 1694]

أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ سَأَلْتُ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ بِأَيِّ شَيْءٍ كَانَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْتَتِحُ صَلَاتَهُ إِذَا قَامَ مِنْ اللَّيْلِ قَالَتْ كَانَ إِذَا قَامَ مِنْ اللَّيْلِ افْتَتَحَ صَلَاتَهُ اللَّهُمَّ رَبَّ جَبْرَائِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ اهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنْ الْحَقِّ بِإِذْنِكَ إِنَّكَ تَهْدِي مَنْ تَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ

صحيح مسلم كِتَاب صَلَاةِ الْمُسَافِرِينَ وَقَصْرِهَا اللهم لك الحمد أنت نور السموات والأرض ولك الحمد أنت قيام السموات والأرض

 

“Forsake them in

Ikramah reported concerning the verse, “Forsake them in bed and strike them,” (4:34) that it means “a striking without severity or pain.” The Messenger of Allah, peace be upon him, said, “Strike them if they disobey you concerning good conduct, a striking without severity.”

Ar-Razi said “it should be a striking with a folded handkerchief or his palm, and he should not strike her with whips or clubs.”

[Tafsir At-Tabari, Number 9377, Verse 4:34]

عِكْرِمَةَ يَقُولُ فِي قَوْلِهِ وَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِّحٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ  اضْرِبُوهُنَّ إِذَا عَصَيْنَكُمْ فِي الْمَعْرُوفِ ضَرْبًا غَيْرَ مُبَرِّحٍ

أن يكون الضرب بمنديل ملفوف أو بيده، ولا يضربها بالسياط ولا بالعصا

 

“He has not

Abdullah ibn Umar reported: The Prophet, peace be upon him, said, “He has not understood if he reads the Quran in less than three days.”

[Sunan At-Tirmidhi, Book of Recitation, Number 2949, Sahih]

عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو  أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَمْ يَفْقَهْ مَنْ قَرَأَ الْقُرْآنَ فِي أَقَلَّ مِنْ ثَلَاثٍ

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

 

“Indeed, Allah

Abu Musa Al-Ashari reported: The Messenger of Allah, peace be upon him, said, “Indeed, Allah the Exalted created Adam from a handful which He took from the earth, so the children of Adam come in accordance with the earth. Some come with red skin, white skin or black skin and whatever is in between; thin, thick, filthy, and clean.”

[Sunan At-Tirmidhi, Book of Tafsir, Number 2955, Sahih]

عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ  قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ تَعَالَى خَلَقَ آدَمَ مِنْ قَبْضَةٍ قَبَضَهَا مِنْ جَمِيعِ الْأَرْضِ فَجَاءَ بَنُو آدَمَ عَلَى قَدْرِ الْأَرْضِ فَجَاءَ مِنْهُمْ الْأَحْمَرُ وَالْأَبْيَضُ وَالْأَسْوَدُ وَبَيْنَ ذَلِكَ وَالسَّهْلُ وَالْحَزْنُ وَالْخَبِيثُ وَالطَّيِّبُ

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ