"He is Allah, the Creator, the Shaper out of naught, the Fashioner.  His are the most beautiful names. All that is in the heavens and the earth glorifies Him, and He is the Mighty, the Wise." (59:24) "Allah is He, there is no deity other than He; to Him belongs the Most Beautiful Names." (20:8) "Say (unto mankind): Cry unto Allah, or cry unto Ar-Rahman (The Beneficent); unto whichsoever you cry (it is the same).  His are the most beautiful names..." (17:110)

Abu Huraira reported that the Messenger of Allah said, "Allah has ninety-nine names, one hundred less one.  Whoever ahsaha (enumerates them, believes in them, ponders their meanings, worships Allah by them and supplicates with them, and acts by them according to one's belief in them) will enter Paradise. (Recorded by al-Bukhari and Muslim)  99 Names of Allah with English Meanings Arabic English Translation 1 Allah (الله) The Greatest Name 2 Ar-Rahman  (الرحمن) The All-Compassionate 3 Ar-Rahim  (الرحيم) The All-Merciful 4 Al-Malik  (الملك) The Absolute Ruler 5 Al-Quddus  (القدوس) The Pure One 6 As-Salam (السلام) The Source of Peace 7 Al-Mu’min (المؤمن) The Inspirer of Faith 8 Al-Muhaymin (المهيمن) The Guardian 9 Al-Aziz (العزيز) The Victorious 10 Al-Jabbar (الجبار) The Compeller 11 Al-Mutakabbir (المتكبر) The Greatest 12 Al-Khaliq (الخالق) The Creator 13 Al-Bari’ (البارئ) The Maker of Order 14 Al-Musawwir (المصور) The Shaper of Beauty 15 Al-Ghaffar (الغفار) The Forgiving 16 Al-Qahhar (القهار) The Subduer 17 Al-Wahhab (الوهاب) The Giver of All 18 Ar-Razzaq (الرزاق) The Sustainer 19 Al-Fattah (الفتاح) The Opener 20 Al-`Alim (العليم) The Knower of All 21 Al-Qabid (القابض) The Constrictor 22 Al-Basit (الباسط) The Reliever 23 Al-Khafid (الخافض) The Abaser 24 Ar-Rafi (الرافع) The Exalter 25 Al-Mu’izz (المعز) The Bestower of Honors 26 Al-Mudhill (المذل) The Humiliator 27 As-Sami (السميع) The Hearer of All 28 Al-Basir (البصير) The Seer of All 29 Al-Hakam (الحكم) The Judge 30 Al-`Adl (العدل) The Just 31 Al-Latif (اللطيف) The Subtle One 32 Al-Khabir (الخبير) The All-Aware 33 Al-Halim (الحليم) The Forbearing 34 Al-Azim (العظيم) The Magnificent 35 Al-Ghafur (الغفور) The Forgiver and Hider of Faults 36 Ash-Shakur (الشكور) The Rewarder of Thankfulness 37 Al-Ali (العلى) The Highest 38 Al-Kabir (الكبير) The Greatest 39 Al-Hafiz (الحفيظ) The Preserver 40 Al-Muqit (المقيت) The Nourisher 41 Al-Hasib (الحسيب) The Accounter 42 Al-Jalil (الجليل) The Mighty 43 Al-Karim (الكريم) The Generous 44 Ar-Raqib (الرقيب) The Watchful One 45 Al-Mujib (المجيب) The Responder to Prayer 46 Al-Wasi (الواسع) The All-Comprehending 47 Al-Hakim (الحكيم) The Perfectly Wise 48 Al-Wadud (الودود) The Loving One 49 Al-Majid (المجيد) The Majestic One 50 Al-Ba’ith (الباعث) The Resurrector 51 Ash-Shahid (الشهيد) The Witness 52 Al-Haqq (الحق) The Truth 53 Al-Wakil (الوكيل) The Trustee 54 Al-Qawiyy (القوى) The Possessor of All Strength 55 Al-Matin (المتين) The Forceful One 56 Al-Waliyy (الولى) The Governor 57 Al-Hamid (الحميد) The Praised One 58 Al-Muhsi (المحصى) The Appraiser 59 Al-Mubdi’ (المبدئ) The Originator 60 Al-Mu’id (المعيد) The Restorer 61 Al-Muhyi (المحيى) The Giver of Life 62 Al-Mumit (المميت) The Taker of Life 63 Al-Hayy (الحي) The Ever Living One 64 Al-Qayyum (القيوم) The Self-Existing One 65 Al-Wajid (الواجد) The Finder 66 Al-Majid (الماجد) The Glorious 67 Al-Wahid (الواحد) The One, the All Inclusive, The Indivisible 68 As-Samad (الصمد) The Satisfier of All Needs 69 Al-Qadir (القادر) The All Powerful 70 Al-Muqtadir (المقتدر) The Creator of All Power 71 Al-Muqaddim (المقدم) The Expediter 72 Al-Mu’akhkhir (المؤخر) The Delayer 73 Al-Awwal (الأول) The First 74 Al-Akhir (الأخر) The Last 75 Az-Zahir (الظاهر) The Manifest One 76 Al-Batin (الباطن) The Hidden One 77 Al-Wali (الوالي) The Protecting Friend 78 Al-Muta’ali (المتعالي) The Supreme One 79 Al-Barr (البر) The Doer of Good 80 At-Tawwab (التواب) The Guide to Repentance 81 Al-Muntaqim (المنتقم) The Avenger 82 Al-’Afuww (العفو) The Forgiver 83 Ar-Ra’uf (الرؤوف) The Clement 84 Malik-al-Mulk (مالك الملك) The Owner of All 85 Dhu-al-Jalal wa-al-Ikram (ذو الجلال و الإكرام) The Lord of Majesty and Bounty 86 Al-Muqsit (المقسط) The Equitable One 87 Al-Jami’ (الجامع) The Gatherer 88 Al-Ghani (الغنى) The Rich One 89 Al-Mughni (المغنى) The Enricher 90 Al-Mani’(المانع) The Preventer of Harm 91 Ad-Darr (الضار) The Creator of The Harmful 92 An-Nafi’ (النافع) The Creator of Good 93 An-Nur (النور) The Light 94 Al-Hadi (الهادي) The Guide 95 Al-Badi (البديع) The Originator 96 Al-Baqi (الباقي) The Everlasting One 97 Al-Warith (الوارث) The Inheritor of All 98 Ar-Rashid (الرشيد) The Righteous Teacher 99 As-Sabur (الصبور) The Patient One

Whoever supports his people upon other than

Abdur-Rahman ibn Abdullah ibn Mas’ud reported: His father رضى الله عنه said, “Whoever supports his people upon other than the truth is like a (dead) camel that falls into a well and is pulled out by its tail.”

[Sunan Abu Dawud, Book 41, Number 5098, Grade: Sahih]

عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ عَنْ أَبِيهِ قَالَ مَنْ نَصَرَ قَوْمَهُ عَلَى غَيْرِ الْحَقِّ فَهُوَ كَالْبَعِيرِ الَّذِي رُدِّيَ فَهُوَ يُنْزَعُ بِذَنَبِهِ

 

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Nobody will pray his Zuhr

Abdullah رضى الله عنه reported: On the day he returned from the Battle of Ahzab, the Messenger of Allah صلى الله عليه وسلم made for us an announcement, “Nobody will pray his Zuhr (afternoon) prayer except in the vicinity of Banu Qurayza.” Some people, being afraid that the time for prayer would expire, said their prayers before reaching Banu Qurayza. Others said, “We will not say our prayer except where the Messenger of Allah صلى الله عليه وسلم has ordered us to pray, even if the time expires.” The Messenger of Allah did not blame anyone from the two groups.

[Sahih Muslim, Book 19, Number 4374]

عَنْ عَبْدِ اللَّهِ قَالَ نَادَى فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ انْصَرَفَ عَنِ الأَحْزَابِ:  أَنْ لاَ يُصَلِّيَنَّ أَحَدٌ الظُّهْرَ إِلاَّ فِي بَنِي قُرَيْظَةَ . فَتَخَوَّفَ نَاسٌ فَوْتَ الْوَقْتِ فَصَلُّوا دُونَ بَنِي قُرَيْظَةَ. وَقَالَ آخَرُونَ لاَ نُصَلِّي إِلاَّ حَيْثُ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِنْ فَاتَنَا الْوَقْتُ قَالَ فَمَا عَنَّفَ وَاحِدًا مِنَ الْفَرِيقَيْنِ

 

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2:106

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ

مَا نَنسَخْ مِنْ آيَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍ مِّنْهَا أَوْ مِثْلِهَا ۗ أَلَمْ تَعْلَمْ أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

2:106

None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things?

ہم جس آیت کو منسوخ کر دیتے یا اسے فراموش کرا دیتے ہیں تو اس سے بہتر یا ویسی ہی اور آیت بھیج دیتے ہیں۔ کیا تم نہیں جانتے کہ خدا ہر بات پر قادر ہے

Ayat mana saja yang Kami nasakhkan, atau Kami jadikan (manusia) lupa kepadanya, Kami datangkan yang lebih baik daripadanya atau yang sebanding dengannya. Tidakkah kamu mengetahui bahwa sesungguhnya Allah Maha Kuasa atas segala sesuatu?

আমি কোন আয়াত রহিত করলে অথবা বিস্মৃত করিয়ে দিলে তদপেক্ষা উত্তম অথবা তার সমপর্যায়ের আয়াত আনয়ন করি। তুমি কি জান না যে, আল্লাহ সব কিছুর উপর শক্তিমান?

هر حکمی را نسخ کنیم، و یا نسخ آن را به تأخیر اندازیم، بهتر از آن، یا همانند آن را می‌آوریم. آیا نمی‌دانستی که خداوند بر هر چیز توانا است؟!

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Ibtedai Deeni Nisab For children

An excellent book for children
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The best companion

Abdullah ibn Amr رضى الله عنه reported: The Messenger of Allah صلى الله عليه وسلم said, “The best companion to Allah is the best to his companions, and the best neighbor to Allah is the best to his neighbors.”

[Sunan At-Tirmidhi, Book 25, Number 1944]

Book: Righteousness from the Messenger of Allah

Chapter: What is related about the right of neighbors

عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْرُ الأَصْحَابِ عِنْدَ اللَّهِ خَيْرُهُمْ لِصَاحِبِهِ وَخَيْرُ الْجِيرَانِ عِنْدَ اللَّهِ خَيْرُهُمْ لِجَارِهِ

ijtihad

Amir ibn Al-’As رضى الله عنه reported: I heard the Messenger of Allah صلى الله عليه وسلم say, “If a judge makes a ruling, striving to apply his reasoning (ijtihad) and he is correct, then he will have two rewards; and if a judge makes a ruling, striving to apply his reasoning and he is mistaken, then he will have one reward.”

[Sahih Muslim, Book 18, Number 4261]

عَنْ عَمْرِو بْنِ الْعَاصِ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا حَكَمَ الْحَاكِمُ فَاجْتَهَدَ ثُمَّ أَصَابَ فَلَهُ أَجْرَانِ وَإِذَا حَكَمَ فَاجْتَهَدَ ثُمَّ أَخْطَأَ فَلَهُ أَجْرٌ

 

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2:105

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ

مَّا يَوَدُّ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَلَا الْمُشْرِكِينَ أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٍ مِّن رَّبِّكُمْ ۗ وَاللَّهُ يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَاءُ ۚ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ

2:105

It is never the wish of those without Faith among the People of the Book, nor of the Pagans, that anything good should come down to you from your Lord. But Allah will choose for His special Mercy whom He will - for Allah is Lord of grace abounding.

جو لوگ کافر ہیں، اہل کتاب یا مشرک وہ اس بات کو پسند نہیں کرتے کہ تم پر تمہارے پروردگار کی طرف سے خیر (وبرکت) نازل ہو۔ اور خدا تو جس کو چاہتا ہے، اپنی رحمت کے ساتھ خاص کر لیتا ہے اور خدا بڑے فضل کا مالک ہے

Orang-orang kafir dari Ahli Kitab dan orang-orang musyrik tiada menginginkan diturunkannya sesuatu kebaikan kepadamu dari Tuhanmu. Dan Allah menentukan siapa yang dikehendaki-Nya (untuk diberi) rahmat-Nya (kenabian); dan Allah mempunyai karunia yang besar.

আহলে-কিতাব ও মুশরিকদের মধ্যে যারা কাফের, তাদের মনঃপুত নয় যে, তোমাদের পালনকর্তার পক্ষ থেকে তোমাদের প্রতি কোন কল্যাণ অবতীর্ণ হোক। আল্লাহ যাকে ইচ্ছা বিশেষ ভাবে স্বীয় অনুগ্রহ দান করেন। আল্লাহ মহান অনুগ্রহদাতা।

کافران اهل کتاب، و (همچنین) مشرکان، دوست ندارند که از سوی خداوند، خیر و برکتی بر شما نازل گردد؛ در حالی که خداوند، رحمت خود را به هر کس بخواهد ، اختصاص می‌دهد؛ و خداوند، صاحب فضل بزرگ است.

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2:104

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقُولُوا رَاعِنَا وَقُولُوا انظُرْنَا وَاسْمَعُوا ۗ وَلِلْكَافِرِينَ عَذَابٌ أَلِيمٌ

2:104

O ye of Faith! Say not (to the Messenger) words of ambiguous import, but words of respect; and hearken (to him): To those without Faith is a grievous punishment.

اے اہل ایمان! (گفتگو کے وقت پیغمبرِ خدا سے) راعنا نہ کہا کرو۔ انظرنا کہا کرو۔ اور خوب سن رکھو، اور کافروں کے لیے دکھ دینے والا عذاب ہے

Hai orang-orang yang beriman, janganlah kamu katakan (kepada Muhammad): "Raa´ina", tetapi katakanlah: "Unzhurna", dan "dengarlah". Dan bagi orang-orang yang kafir siksaan yang pedih.

হে মুমিন গণ, তোমরা ‘রায়িনা’ বলো না-‘উনযুরনা’ বল এবং শুনতে থাক। আর কাফেরদের জন্যে রয়েছে বেদনাদায়ক শাস্তি।

ای افراد باایمان! (هنگامی که از پیغمبر تقاضای مهلت برای درک آیات قرآن می‌کنید) نگویید: «راعنا»؛ بلکه بگویید: «انظرنا». (زیرا کلمه اول، هم به معنی «ما را مهلت بده!»، و هم به معنی «ما را تحمیق کن!» می‌باشد؛ و دستاویزی برای دشمنان است.) و (آنچه به شما دستور داده می‌شود) بشنوید! و برای کافران (و استهزاکنندگان) عذاب دردناکی است.

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When Allah gathers together the

Ibn Umar رضى الله عنه reported: The Messenger of Allah صلى الله عليه وسلم said, “When Allah gathers together the earlier and later generations on the Day of Resurrection, He will raise a banner for every treacherous person and it will be announced that this is the treachery of so-and-so the son of so-and-so.”

[Sahih Muslim, Book 19, Number 4301]

Book of Jihad and Expeditions, Chapter: Prohibition of Treachery

عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا جَمَعَ اللَّهُ الأَوَّلِينَ وَالآخِرِينَ يَوْمَ الْقِيَامَةِ يُرْفَعُ لِكُلِّ غَادِرٍ لِوَاءٌ فَقِيلَ هَذِهِ غَدْرَةُ فُلاَنِ بْنِ فُلاَنٍ

2:103

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ

وَلَوْ أَنَّهُمْ آمَنُوا وَاتَّقَوْا لَمَثُوبَةٌ مِّنْ عِندِ اللَّهِ خَيْرٌ ۖ لَّوْ كَانُوا يَعْلَمُونَ

2:103

If they had kept their Faith and guarded themselves from evil, far better had been the reward from their Lord, if they but knew!

اور اگر وہ ایمان لاتے اور پرہیز گاری کرتے تو خدا کے ہاں سے بہت اچھا صلہ ملتا۔ اے کاش، وہ اس سے واقف ہوتے

Sesungguhnya kalau mereka beriman dan bertakwa, (niscaya mereka akan mendapat pahala), dan sesungguhnya pahala dari sisi Allah adalah lebih baik, kalau mereka mengetahui.

যদি তারা ঈমান আনত এবং খোদাভীরু হত, তবে আল্লাহর কাছ থেকে উত্তম প্রতিদান পেত। যদি তারা জানত।

و اگر آنها ایمان می‌آوردند و پرهیزکاری پیشه می‌کردند، پاداشی که نزد خداست ، برای آنان بهتر بود، اگر آگاهی داشتند!!

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